Asian International University, Head of Department, Associate Professor (PhD) Independent researcher of Bukhara State University

Abstract

Time is one of the central problems in the history of philosophy and has been interpreted differently across Eastern and Western traditions. This article comparatively examines the conceptions of time developed by Ibn Sina, Henri Bergson, and Martin Heidegger, focusing on their views of motion, existence, consciousness, and eternity. The study applies comparative, historical-philosophical, hermeneutic, and systematic methods. Ibn Sina understands time as an objective measure of motion while distinguishing it from divine eternity; Bergson interprets time as durée, a qualitative and indivisible flow of consciousness; Heidegger views temporality as the fundamental ontological horizon of Dasein. The study shows that these approaches represent different but complementary models of temporality, reflecting the transition from metaphysical and cosmological interpretations to phenomenological and existential ones. Its novelty lies in integrating the three philosophical traditions within a unified comparative framework and demonstrating their relevance to comparative philosophy, ontology, and intercultural philosophical dialogue.